![]() And what did he do? He spent his means in riotous living, he wasted his portion” (in Conference Report, Apr. Here is, in a way, rebellion against authority. ![]() They are our charges.”Īs for the prodigal son, he taught: “Here is a case of volition, here is choice, deliberate choice. The one who had been trusted with that coin had, through carelessness or neglect, mislaid it or dropped it. … Our charge is not only coins, but living souls of children, youth, and adults. Regarding the lost coin, President McKay taught: “In this case the thing lost was not in itself responsible. They are seeking success, success in business, success in their professions, and before long they become disinterested in Church and finally disconnected from the fold.” “So we have those in the Church … who wander away from the fold in perfectly legitimate ways. If you follow the comparison, the lamb was seeking its livelihood in a perfectly legitimate manner, but either stupidly, perhaps unconsciously, it followed the enticement of the field, the prospect of better grass until it got out beyond the fold and was lost. Regarding the sheep, President McKay taught: “How did that sheep get lost? He was not rebellious. McKay (1873–1970) noted that in the three parables found in Luke 15, the sheep, the coin, and the prodigal son each became lost for different reasons. ![]() In all three parables, the people involved rejoiced when that which was lost was found. In the case of the lost sheep and the lost coin, a search was made to find the lost object. The common theme in all three parables is that something was lost. Luke recorded three of the Savior’s most well-known parables: the lost sheep, the lost coin, and the prodigal (lost) son. The exact location is not specified it was certainly beyond Jordan and therefore in Perea. … People resorted to Him even there, however, and many believed on Him” ( Jesus the Christ, 3rd ed. He retired to the place at which John the Baptist had begun his public ministry, which is probably also the place of our Lord’s baptism. The day for His sacrifice had not yet come, and while His enemies could not kill Him until He allowed Himself to be taken into their hands, His work would be retarded by further hostile disturbances. Talmage (1862–1933) of the Quorum of the Twelve Apostles noted: “The violent hostility of the Jews in Jerusalem, the headquarters of the theocracy, was such that Jesus withdrew from the city and its neighborhood. Perean MinistryĪt least some of the Savior’s teachings recorded in Luke 15–17 were given in Perea, the area east of the Jordan River, and constitute what is often called the Perean ministry, a time that lasted no more than a few weeks. Maps Commentary for Luke 15–17 Luke 15–17. From the parable of the unprofitable servant (see Luke 17:7–10) and the Savior’s healing of ten lepers (see Luke 17:11–19), we learn the importance of living in gratitude to God and recognizing our indebtedness to Him. Through the parable of the rich man and Lazarus, the Lord rebuked self-righteous and covetous Pharisees (see Luke 16:19–31), warning that their attitudes would bring suffering upon themselves in the next life if they did not repent. Through the parable of the unjust steward (see Luke 16:1–12), the Savior taught that we need to be constantly preparing for the Day of Judgment. These three parables illustrate our responsibility to diligently seek out those who have become separated from God, the joy that attends their return to Him, and the love God has for all of His children. Luke recorded several of the Savior’s parables, including the well-known parables of the lost sheep, the lost coin, and the prodigal son (see Luke 15). The events recorded in Luke 15–17 occurred as Jesus traveled from Galilee toward Jerusalem, including in the area of Perea, near the end of His mortal ministry.
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |